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Canadian Environment Awards
The Community Awards 2008


Canadian Environment Awards
 CLIMATE CHANGE
 CONSERVATION
 ENVIRONMENTAL HEALTH
 ENVIRONMENTAL LEARNING
 RESTORATION & REHABILITATION
 SUSTAINABLE LIVING

Sustainable Living
Local Food Plus
The Otesha Project
The Sisters of Providence of St. Vincent de Paul

LOCAL FOOD PLUS
Network for the certification and promotion of locally produced food

PHOTO: LOCAL FOOD PLUS/FIESTA FARMS
 
Food. It’s essential to our survival, but in an age of agribusiness, its provenance has become a source of concern for consumers. As urban sprawl and shrinking markets displace the family farm, our food is increasingly being shipped thousands of kilometres to reach our tables. But Lori Stahlbrand and Local Food Plus (LFP) are going the distance so that our food doesn’t have to. “Our goal is to change the market by making as much locally grown sustainable food available as possible,” says Stahlbrand, LFP’s founder and president. “We’ve got to find a way to link people to their local food.”

A former CBC Radio broadcaster, Stahlbrand is passionate about the politics of food. After co-authoring Real Food for a Change and researching a variety of food-sustainability models, she decided, however, that it was time to move to the front lines in the fight for healthy food. “I realized the idea of organic alone was not enough,” she says. “The environmental downside of shipping organic from across the globe is too enormous. But local food grown conventionally isn’t enough either.”

Stahlbrand and fellow food activist Mike Schreiner launched the not-for-profit LFP in 2005. First, they developed a comprehensive independent certification system that promotes sustainable farming, biodiversity and habitat preservation, energy conservation, workers’ rights and humane care for livestock. LFP then nurtured a network of regional farmers committed to sustainable-farming principles and standards. At the same time, LFP started to develop new markets that would guarantee farmers an outlet for the food they produce. Today, these include the University of Toronto, Il Fornello Restaurants and Fiesta Farms Inc. “We helped create new supply-chain links so that we could give food-service companies a perpetually updated list of sustainable-food suppliers, products and distributors,” says Stahlbrand.

The result is a market-driven model with unlimited potential to connect healthy-food producers and consumers and to rejuvenate local economies. “We believe people are taking this seriously,” says Stahlbrand. “It’s not just a fad. It puts healthier food on the table, and people can see that it’s a sustainable form of community economic development that can happen anywhere.”

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THE OTESHA PROJECT
National youth-driven sustainability campaign

 PHOTO: THE OTESHA PROJECT
 
One part theatre, one part education and one part cycling tour, The Otesha Project is a high-energy, youth-driven environmental initiative that has taken its freewheeling sustainability message on the road. And all across the country, young Canadians are heeding the call.

The not-for-profit Ottawa-based group was founded in 2002 by Jocelyn Land-Murphy and Jessica Lax, two sustainable-development students who met that year in Kenya. Overwhelmed by the inequality of life in developing countries compared with life at home, Land-Murphy and Lax returned to Canada determined to “inspire a revolution” about the power individuals have to protect the world’s resources. In honour of a Kiswahili word that means “reason to dream,” they called their project “Otesha.”

Short on funds but long on enthusiasm, they assembled a core group of volunteers and created the “Morning Choices Play,” a 30-minute skit that hilariously dissects the impact that a teenager’s daily actions can have on the planet — from showering and flushing the toilet to making a bag lunch and choosing what clothes to wear.

In the summer of 2003, 33 cyclists, the Otesha founders among them, headed out on a 164-day cycling tour from Vancouver, B.C., to Corner Brook, N.L., staging the highly animated show to enthusiastic audiences in hundreds of schools, community centres, summer camps and living rooms along the way. “The beauty of the play is that the performance illustrates the hundreds of little things each of us can do every day to make a difference,” says Jennifer Valberg, Otesha’s outreach and development director. “Everyone has the power to contribute. Our goal is to inspire and motivate young people, not make them feel bad about the state of the environment. Most of us really don’t know how easy it is to take positive action.”

Ten cycling tours later, Otesha teams have visited nearly 400 Canadian communities, logging some 30,000 kilometres and delivering more than 2,000 performances and workshops to over 72,000 people. It’s a high-octane package, and the group has reinforced its message in an original book called The Otesha Book: From Junk to Funk, a graphic exposé of our too often thoughtless use of water, clothing, food and transit.

“We’re not just talking about lighting the spark of a revolution here,” the introduction reads. “We’re talking about one all-out, full-fledged, love-filled, sustainability-driven, party-happenin’, lifelong bonfire of a revolution!”

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THE SISTERS OF PROVIDENCE OF ST. VINCENT DE PAUL
Heirloom Seed Sanctuary

 PHOTO: HEIRLOOM SEED SANCTUARY
Down the road from a big-box shopping centre in Kingston, Ont., the sacred gardens of Heathfield, home of the Sisters of Providence of St. Vincent de Paul, are providing safe haven for the renewal of a forgotten agricultural tradition.

A decade ago, this community of religious women joined forces with long-time organic farmers Carol and Robert Mouck to found the Heirloom Seed Sanctuary. The seed sanctuary was an opportunity for the Sisters of Providence to invigorate their goal of living with ecological integrity. For the Moucks, it was a chance to invest a lifetime’s experience in safeguarding a sustainable food source.

In the face of climate change and with hybrid and genetically engineered seeds dominating the marketplace, the shared strategy to preserve and disseminate rare but hardy heritage seed varieties makes elegant sense. “The art of handling and cultivating seeds has fallen out of favour because of pressure to increase production,” says Carol. “We try to hook people on the mystery of seeds, reconnecting them with feelings they have for gardening.”

The Heirloom Seed Sanctuary garden, now almost a hectare in size, is the proving ground for the more than 400 varieties of vegetables, tomatoes, herbs and flower seeds that the Moucks have gathered and raised with “tough love,” restricting both water and compost. “Many of these seeds were grown for years by backyard gardeners and farmers,” says Robert. Others were first grown in the area centuries ago, and the Moucks have tracked them down through old seed catalogues and obscure gardening books. Still others arrived serendipitously from enthusiastic supporters. “These open-pollinated seeds are sustainability itself,” says Robert, noting that hybrids or genetically engineered seeds, by contrast, can be sterile or fail to breed true.

“Heirloom seeds have a memory to survive,” adds Carol.

Inside Heathfield’s restored 19th-century barn, the Moucks hand-sort each seed after the growing season, painstakingly checking for disease or insect damage. They store — and give away or sell — only the best specimens. Monthly meetings of the Heirloom Seed Savers and an annual “Tomato Tasting Day” help spread the seed sanctuary’s message through the community. The initiative has become a cherished model for supporting biodiversity and food sustainability. “The food movement is so popular now,” concludes Carol, “but most people never stop to think that the source for all food is seeds.”

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